Gran Torino

I love stories of redemption. Yesterday I got to see one of the most powerful movies I've seen in a long time in Gran Torino. I'm amazed at the power of a good story. As a Christian, I found this movie to be one of the best redemption stories I've ever seen. It's a story of love, of regret, and of hope in the midst of pain. Unfortunately, many Christians probably won't see this movie. To start with, it's rated R. And for good reason. It's not a family movie. The language in the movie is disturbing, from the very frequent F-bombs, to the unending racial slurs - and those from the hero! And yet, I found myself enthralled by this character, captivated by him, and wishing I was more like him. Clint Eastwood is unbelievably good. Before I go much further you should understand that while I highly recommend the movie, it won't be for everyone. Some will be unable to get past the things I've already mentioned. For others, it may be the violence in the film that is difficult. But for me, I found the film incredibly moving.

I struggle with what to say about the film, because I don't want to tell the story here. For one thing, my retelling of the story will be quite weak compared to the power of the movie. But secondly, I'd hate to ruin it for anyone who has not yet seen it, but may still. So I will try and talk in generalities here. The movie basically tells the story of a man (Clint Eastwood's character) whose wife has just died, and he finds himself alone, aging, and living in a very changing neighborhood from the one in which he raised his family. He's a Korean war veteran, who is angry and racist toward the Asians who are taking over his neighborhood. He also deals with a lot of guilt and pain from the things he did in war. Though in one amazing scene, where he goes to confession, it's his lack of any real relationship with his grown boys that bothers him the most.

Throughout the film, his relationship with his neighbors begins to change as he comes to the defense of a family intimidated by local gangs. He takes the teenage boy under his wing and ushers him into manhood - helping him get a job, talking about girls, and pushing him to succeed apart from the pressure of joining a gang. The film builds to a point where the boy next door is sucked into the belief that the only way to win is to escalate violence back toward this gang. I found myself so engrossed in this story at this point. I was rooting for love to win. I was hoping that this would not be another movie promoting the myth of redemptive violence - where revenge wins in the end. I won't give away how it ends, but I will say that it was one of the most beautiful endings I have ever seen.

One thing that struck me though - every time I see a movie like this (which isn't often!) I am amazed at how loudly our world is crying for stories like this. We want to know that a different world is possible. We want to know that in the end, love really can win. It reminds me of the important role that you and I play in this story. We have these same choices every day. They may not be as big as trying to take down a neighborhood gang, but our opportunities are there nonetheless. One of the beautiful subplots in this movie involves a priest who continues to visit Eastwood's character. He's persistent, he's loving, never judgmental, and full of grace. He longs for our hero to be free from the guilt he carries around. But he's not immune from the pain he sees. At one point he expresses his own anger about what is happening. He doesn't sugar coat it. For many of us, this is our role. We can't live as though evil isn't real. We have to call it what it is, while refusing to play by it's rules. And yet, we live lives of hope and love and grace, bringing the kingdom to life in the midst of pain. We believe that another world is possible - even already present. Love really does win in the end, and it wins today as well.

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Surprised by Hope Part 2

A while back I did a post about N.T. Wright's Surprised by Hope and promised a second post later. Well, I almost forgot but some things I've been thinking about lately have brought it back to mind. So here goes.

What is God's purpose for the world as a whole? Think about it, that question is probably what drives the way you live. It's a question that Wright brings up as well. There are two common responses to this question. The first is what Wright calls the "myth of progress." This is the idea that the purpose of humanity is to continue to grow, develop, and improve our current state until we arrive at some sort of utopian existence. You can see that this idea is quite attractive. We are constantly changing. We are learning new things as a culture. Technology is advancing and learning to deal with disease and sickness and food shortages and much more. We are better educated than ever before. Many Christians buy into this myth. We are told, and in fact we often believe, that if we can just control things enough, this world will get better. It's the "hope" offered by politicians. Vote for me, and all your wildest dreams will come true (thank you Pedro). Things will get better, we'll all be wealthier, healthier, and happier. And of course, if your particular candidate doesn't get elected, then your march toward utopia has taken a serious hit and will have to wait for at least the next four years. The problem with this myth is simple really - it isn't true. Not only that, but it doesn't have any ability to deal with evil in the world. How do we explain new atrocities like what happened on 9/11 or the genocide of Darfur, or the rise of nuclear threats, or greed in America, or father's abandoning their families, etc.? If the world is progressing forward, why are more people dying than ever before of needless disease and poverty? More on this to come.

The second thought that many have to the question of God's purpose for the world is this: The world is decaying and dying. The existence of evil and the cycles of life and death show us that we were made for something other. A world without space, time, matter, a world of pure spiritual existence. This idea says that eventually we will get rid of our mortality and our physical limitations and finally arrive in a sort of spiritual state. It also implies that therefore this world will pass away and be destroyed. This idea originates with Plato and his idea that the present world is simply a shadow of things to come. This idea is also popular among many Christians. I think of the more recent sticker, bracelet, t-shirt campaign seen on many Christian's cars and selves that say "Not of this World." While the phrase is clearly biblical, the implication is that "I'm leaving this place behind anyway so screw it." Maybe not those words exactly. But you get the point. The material world is bad, the flesh is bad, and the non-physical spirit is ultimately what is good. Someday all the "bad" will be gone and we'll be left with what is "good." "I'm saved and I'll be leaving this place and going to heaven when I die." This idea just isn't biblical. In fact over and over we hear about heaven coming to earth and the two being united in the New Jerusalem. We hear of God's plan of redemption for all of mankind. Paul says that all of creation groans in anticipation of this event. So where does this idea come from? It has close ties to Gnosticism, which was clearly shut down in the early church. It's as though this world is at best irrelevant, and at worst a dark evil place (Wright, 90). It seems to me that we see strands of this within modern Christianity today as it translates into how we live. Let's take morality for example. If I buy into this view of the world then my goal is simply to keep myself pure and far removed from the reaches of the splash of the pool of sin. I think this is what Jesus is addressing in the sermon on the mount. He confronts the Pharisaical teachings of the law over and over. "You've heard that it was said don't murder, but I tell you that hate is the issue." "You've heard that it was said don't commit adultery, but I tell you that lust is the issue." His point is this - we can try and control the flesh all we want. We can avoid doing specific things. But that doesn't make us righteous! The issue that we must still deal with is the heart. In fact in Matthew 15 we see Jesus saying "For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false testimony, slander. These are what defile you; but eating with unwashed hands does not defile you" (TNIV). In other words, it isn't the physical stuff that is bad, it's our hearts and how we respond. So the idea that the physical world is evil and I'm just passing through - it just isn't biblical.

So what is the hope of Christianity? What is God's purpose for this world? Early Christians didn't believe the world was progressing toward a utopia. They also didn't believe it was getting worse and worse and that they ought to escape it. "They believed that God was going to do for the whole cosmos what he had done for Jesus at Easter" (Wright, 93). RESURRECTION. REDEMPTION. RENEWAL. If God's plan and purpose for the world is redemption, how can we believe that He will in the end scrap the whole thing and start over? The hope of Christianity is that God is in the process of redeeming, reclaiming, renewing, rebirthing, and recreating all the time. As followers of Jesus, the one who put this plan into action in one redemptive act, we partner with him in the redemption of all things. We claim this world for Him, as we bring hope and healing to people, to the creation itself, and ultimately we help to bring about the very thing Jesus taught us to pray for - "Your kingdom come, on earth as it is in heaven." May it be so!

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